Colonial Williamsburg tells the story of early American settlers. But in 1956 it paved the way for Black history to make parking
Last month, the archaeological team excavated the entire first burial of an individual in a wooden coffin and extracted the bones for DNA samples along with analysis of the remaining skeletons. The archaeological team is currently preparing to excavate the second tomb.
For the black descendants of the residents of Williamsburg, this effort is long overdue. During the 18th and 19th centuries, Black residents made up more than half of the town’s population, and church members included abolitionists, teachers, and farmers.
Since 1956, the foundation of the church has been covered by a parking lot owned by Colonial Williamsburg after the museum’s acquisition and demolition of the structure.
But that history is not inclusive, historians and residents said.
“It’s been a paved parking lot for over 60 years, unrelated to the people who lived there and the people who died and were buried there, whose names we don’t even know,” Harshaw said. ‘ said Harshaw.
Discovering the history of First Baptist Church begins in 2020 with a partnership between Colonial Williamsburg and the nonprofit. Negotiations begin in spring 2020 and digging begins in summer 2020, Harshaw said.
‘Lots of work to do’
Alvene Conyers recalls almost every Sunday at First Baptist Church as a little girl.
The 75-year-old Williamsburg native and member of the church’s descendant community said the background of the church was covered by a parking lot is painful. Her mother, a seamstress, would knit her best outfit to wear to First Baptist Church, with outfits that included knitted sweaters and collared blouses to wear with patented leather shoes. regime.
“I felt devalued and fired and unappreciated as a human being,” Conyers said. “Colonial Williamsburg has a lot of work to do.”
“We demolished that parking lot and it’s never coming back,” Gary said.
The First Baptist Church was founded in 1776 by free and enslaved Negroes in Williamsburg, the colonial capital of Virginia. The members secretly gathered under a tree at a plantation to sing and pray, despite state law prohibiting Blacks from gathering in large groups.
By 1818, there was a building on the lot, referred to in tax documents as the Baptist Meeting House.
The original structure of the First Baptist Church was destroyed by a tornado in 1834. More than two decades later, in 1856, a new brick church on the site of the first building was built and in until 1956, when Colonial Williamsburg bought and demolished the church. as part of an expansion project, placing a parking lot on the historic site. Property payments were used to build the congregation’s current church located about a mile from the original site.
“It’s no longer simply a community church. It’s a national treasure and people will come and see it,” Harshaw said.
From destruction to dedication
Following the change in leadership, Harshaw said the current president of Colonial Williamsburg contacted her in March 2020 after she met with former Colonial Williamsburg leader earlier and criticized the museum. for not highlighting the stories of Black residents.
After chatting with the president about telling a more complete story of Williamsburg history, focusing on the Black experience and the cultural and historical significance of the church, Harshaw said the excavation project has began shortly after the parking lot was demolished in August 2020.
Last year, after about a year of excavating the site, archaeologists discovered the church’s original permanent structure, a 16 x 20 foot high brick foundation on a layer of soil dating from the early 1800s, by museum. Archaeologists have also identified many grave sites.
Although Harshaw said she was not aware there were intact burials on the site, she said some other members of the last-descendant community were not surprised when the plots were discovered last year. Elderly members of the church have long talked about their ancestors being buried at the church based on an oral history spanning generations.
Johnette Weaver, a Williamsburg native and member of the church’s descendant community, said she recalls hearing stories from a church elder about their great grandfather being buried at the site. the original point of the church.
“For Negroes, a lot of our history is passed on by word of mouth,” Weaver said. “It doesn’t mean it’s not true, it just means it’s not written anywhere or recorded anywhere.”
To date, the Colonial Williamsburg archaeological team has identified a total of 41 burial axes. Of these tombs, only one is marked with a wine jar upside down at the foot of the tomb. Gary speculates that this grave may have belonged to a church leader or a well-known person in Williamsburg’s colonial community.
This marked tomb will be the last of three to be excavated and analyzed as part of the project.
“Burning in the context of the Black church is not simply a recognition of death, but a recognition of life, that this person, in essence, has an impact on the world, and that they must be recognized.” recognized and celebrated for who they are in a fuller sense,” Pinn said.
Gary said accurately telling the story of one of the nation’s oldest Black churches was central to the project. After excavating each burial site, he said the next step is to conduct both DNA and bone analysis on the skeletons to gain more insight into who was buried at the church.
Members of the church’s descendant community eventually hope to submit their DNA to assess biological kinship with those buried at the church. At the end of the project, the rest will be recreated.
Gary said he expected this phase of the excavation project to last about a year, between the actual act of excavating the graves as well as analyzing and rendering them. He said Colonial Williamsburg also hopes to reconstruct the church with historically accurate dimensions and interiors to recreate the look of the church during the colonial era in 2026, the 250th anniversary of its founding. worship.
“We’re going to put it back in exactly where it was,” Gary said. “It will sit right in its footprints, just like the day the church built it in the early 1800s.”
Gary also said the input from the descendant community will be central to how Colonial Williamsburg proceeds with the project, including how to memorialize the site on a permanent basis and how they want to view the remains. is reproduced.
Harshaw said she hopes the project signals the importance of telling complete and accurate histories that reflect a wide range of experiences.
“We really hope that we will be an example to the nation,” Harshaw said. “If we can do it in the Commonwealth of Virginia, where you can drive up I-95 any day and see the Confederate flags, we hope that the the rest of the nation will see what we’re doing and say “you know what, we probably need to do something about the fact that this place looks so different, or has a very different and more important story and make sense”, because the bottom line is: We have a common history.”